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Isaiah 43:1-7 A reading from the book of the prophet Isaiah. Thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: D...
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The Third Sunday of October so our service was Mattins. Father Roger and Christine were with us today as Father Chris is still away. The Chi...
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1 Corinthians 11.23-26 A reading from the first letter of Paul to the Corinthians, Beloved: I received from the Lord what I also hand...
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The first weekend in February and our services were an all age Eucharist at 10 am. To make the story of the presentation of Our Lord in the ...
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The third Sunday in March, so our double offering this morning. Mattins in the Church with Father Roger, and aservice with crafty activities...
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As we have already reached the third Sunday in January our 10 am service was Matins this morning. We sang the Canticles and Psalm 40, and so...
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Acts 7:51-60 A reading from the Acts of the Apostles. Stephen said to the high priest and the council. ‘You stiff-necked people, uncircumcis...
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The Feast of the Epiphany was celebrated by two services. first in the morning at 10 am we had an all age Eucharist which included the plac...
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For our third Sunday in Advent we had the option of two services at 10 am In Church there was sung Mattins taken by Father Roger, while in t...
21 June 2020
Audio files are on "The Message" page.
‘THOUGHT FOR THE WEEK’ FROM THE REVEREND STEPHEN GUISE, PRIEST IN CHARGE – SECOND SUNDAY AFTER TRINITY, 21 JUNE
Dear Friends
If my calculations are correct, under normal conditions we would be having Mattins at our 10.00am service this coming Sunday morning, in which case the first reading would be from the Old Testament (or, to be politically correct, the ‘Hebrew Scriptures’). We would therefore be hearing the passage from Jeremiah 28:5-9, in which the prophet addresses the assembled company, who are still in the city of Jerusalem (ie the ‘remnant’ who had not been exiled to Babylon), and expresses the hope that all the vessels of the house of the Lord, taken by their captors to Babylon, would one day be returned to their proper place. The libretto of William Walton’s Belshazzar’s Feast graphically describes their desecration at the hands of the Babylonian ruler.
Although we have not been physically uprooted like the Israelites in Jeremiah’s day, we may currently be feeling deprived and exiled from our usual worship in church, where we would expect to be fed by the sacrament of Holy Communion from our customary vessels, which for the duration lie unused in the vestry safe. The need to worship together in this way is integral to the Christian life, and, of course, we feel this ‘exile’ more keenly when it is enforced upon us, even when this is for the best of reasons.
I believe, however, that when we are once more allowed to conduct public worship in our cherished church here at St Mary’s we shall appreciate it all the more. It’s the sort of response that pundits describe as ‘visceral’, ie not so much an intellectual appreciation but rather a ‘gut feeling’ which resonates with our deepest needs.
It is my hope and prayer that when, eventually, this time comes to an end, we shall be able to look back and see our present deprivation for what it is – a deep-seated need for the sacraments which feed not only our minds (sometimes we can intellectualise too much) but also our ‘inward parts’ and hearts, where the most profound feelings of love and compassion reside.
Fr Stephen
Collect for the Second Sunday after Trinity
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Romans 6.1b-11
A reading from the letter of Paul to the Romans.
Should we continue in sin in order that grace may abound?
By no means!
How can we who died to sin go on living in it?
Do you not know
that all of us who have been baptised into Christ Jesus
were baptised into his death?
Therefore we have been buried with him by baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
so we too might walk in newness of life.
For if we have been united with him in a death like his,
we will certainly be united with him in a resurrection like his.
We know that our old self was crucified with him
so that the body of sin might be destroyed,
and we might no longer be enslaved to sin.
For whoever has died is freed from sin.
But if we have died with Christ,
we believe that we will also live with him.
We know that Christ, being raised from the dead,
will never die again;
death no longer has dominion over him.
The death he died, he died to sin, once for all;
but the life he lives, he lives to God.
So you also must consider yourselves dead to sin
and alive to God in Christ Jesus.
Gospel Matthew 10.24-39
Hear the gospel of our Lord Jesus Christ according to Matthew.
Jesus summoned the twelve
and sent them out with the following instructions;
"A disciple is not above the teacher,
nor a slave above the master;
it is enough for the disciple to be like the teacher,
and the slave like the master.
If they have called the master of the house Beelzebul,
how much more will they malign those of his household!
"So have no fear of them;
for nothing is covered up that will not be uncovered,
and nothing secret that will not become known.
What I say to you in the dark, tell in the light;
and what you hear whispered, proclaim from the housetops.
Do not fear those who kill the body
but cannot kill the soul;
rather fear him who can destroy both soul and body in hell.
Are not two sparrows sold for a penny?
Yet not one of them will fall to the ground
unperceived by your Father.
And even the hairs of your head are all counted.
So do not be afraid;
you are of more value than many sparrows.
"Everyone therefore who acknowledges me before others,
I also will acknowledge before my Father in heaven;
but whoever denies me before others,
I also will deny before my Father in heaven.
"Do not think that I have come to bring peace to the earth;
I have not come to bring peace, but a sword.
For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one's foes will be members of one's own household.
Whoever loves father or mother more than me
is not worthy of me;
and whoever loves son or daughter more than me
is not worthy of me;
and whoever does not take up the cross and follow me
is not worthy of me.
Those who find their life will lose it,
and those who lose their life for my sake will find it.
‘THOUGHT FOR THE WEEK’ FROM THE REVEREND STEPHEN GUISE, PRIEST IN CHARGE – SECOND SUNDAY AFTER TRINITY, 21 JUNE
Michelangelo, ‘The Prophet Jeremiah’, Fresco, The Sistine Chapel, 1512
If my calculations are correct, under normal conditions we would be having Mattins at our 10.00am service this coming Sunday morning, in which case the first reading would be from the Old Testament (or, to be politically correct, the ‘Hebrew Scriptures’). We would therefore be hearing the passage from Jeremiah 28:5-9, in which the prophet addresses the assembled company, who are still in the city of Jerusalem (ie the ‘remnant’ who had not been exiled to Babylon), and expresses the hope that all the vessels of the house of the Lord, taken by their captors to Babylon, would one day be returned to their proper place. The libretto of William Walton’s Belshazzar’s Feast graphically describes their desecration at the hands of the Babylonian ruler.
Although we have not been physically uprooted like the Israelites in Jeremiah’s day, we may currently be feeling deprived and exiled from our usual worship in church, where we would expect to be fed by the sacrament of Holy Communion from our customary vessels, which for the duration lie unused in the vestry safe. The need to worship together in this way is integral to the Christian life, and, of course, we feel this ‘exile’ more keenly when it is enforced upon us, even when this is for the best of reasons.
I believe, however, that when we are once more allowed to conduct public worship in our cherished church here at St Mary’s we shall appreciate it all the more. It’s the sort of response that pundits describe as ‘visceral’, ie not so much an intellectual appreciation but rather a ‘gut feeling’ which resonates with our deepest needs.
It is my hope and prayer that when, eventually, this time comes to an end, we shall be able to look back and see our present deprivation for what it is – a deep-seated need for the sacraments which feed not only our minds (sometimes we can intellectualise too much) but also our ‘inward parts’ and hearts, where the most profound feelings of love and compassion reside.
Fr Stephen
Collect for the Second Sunday after Trinity
Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen.
Romans 6.1b-11
A reading from the letter of Paul to the Romans.
Should we continue in sin in order that grace may abound?
By no means!
How can we who died to sin go on living in it?
Do you not know
that all of us who have been baptised into Christ Jesus
were baptised into his death?
Therefore we have been buried with him by baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
so we too might walk in newness of life.
For if we have been united with him in a death like his,
we will certainly be united with him in a resurrection like his.
We know that our old self was crucified with him
so that the body of sin might be destroyed,
and we might no longer be enslaved to sin.
For whoever has died is freed from sin.
But if we have died with Christ,
we believe that we will also live with him.
We know that Christ, being raised from the dead,
will never die again;
death no longer has dominion over him.
The death he died, he died to sin, once for all;
but the life he lives, he lives to God.
So you also must consider yourselves dead to sin
and alive to God in Christ Jesus.
Gospel Matthew 10.24-39
Hear the gospel of our Lord Jesus Christ according to Matthew.
Jesus summoned the twelve
and sent them out with the following instructions;
"A disciple is not above the teacher,
nor a slave above the master;
it is enough for the disciple to be like the teacher,
and the slave like the master.
If they have called the master of the house Beelzebul,
how much more will they malign those of his household!
"So have no fear of them;
for nothing is covered up that will not be uncovered,
and nothing secret that will not become known.
What I say to you in the dark, tell in the light;
and what you hear whispered, proclaim from the housetops.
Do not fear those who kill the body
but cannot kill the soul;
rather fear him who can destroy both soul and body in hell.
Are not two sparrows sold for a penny?
Yet not one of them will fall to the ground
unperceived by your Father.
And even the hairs of your head are all counted.
So do not be afraid;
you are of more value than many sparrows.
"Everyone therefore who acknowledges me before others,
I also will acknowledge before my Father in heaven;
but whoever denies me before others,
I also will deny before my Father in heaven.
"Do not think that I have come to bring peace to the earth;
I have not come to bring peace, but a sword.
For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one's foes will be members of one's own household.
Whoever loves father or mother more than me
is not worthy of me;
and whoever loves son or daughter more than me
is not worthy of me;
and whoever does not take up the cross and follow me
is not worthy of me.
Those who find their life will lose it,
and those who lose their life for my sake will find it.
Service Times
First Sunday in the Month:
08:00am Holy Communion
10:00am Family Service
Second Sunday in the Month
Third Sunday in the Month
08:00am Holy Communion
10:00am Family Service
Second Sunday in the Month
08:00am Holy Communion
10:00am Parish Eucharist
10:00am Parish Eucharist
Third Sunday in the Month
08:00am Holy Communion
10:00am Sung Matins in the Church or Crafty Communion in Church Hall
Fourth Sunday in the Month
08:00am Holy Communion
08:00am Holy Communion
10:00am Parish Eucharist
Variations can be found in the Parish Magazine or the Calendar at the bottom of this page.
Blog Archive
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