-
We had a lovely sunny morning to greet us today. Crafty church was held in the Church Hall whilst in church we had sung Matins. Fr Roger who...
-
The Third Sunday of October so our service was Mattins. Father Roger and Christine were with us today as Father Chris is still away. The Chi...
-
This morning is the third Sunday in the month, so our 10 o'clock service was Mattins. Another beautiful spring morning with blue skies a...
-
-
This Sunday we had our all age Eucharist at 10 am with Father Chris as the celebrant. The children were in church with us and we had a very ...
-
A reminder to come and join us in the Parish Rooms for a festive play. Gillian Plowman is an English playwright. She is the author of...
-
This morning, being the first of May, we had our Family Eucharist. We are maintaining social distancing so we cannot have every one in Churc...
-
Audio files are available to hear on "The Message" on this website. ‘THOUGHT FOR THE WEEK’ FROM THE REVEREND STEPHEN GUISE, PRI...
-
We had a select group of parishioners present at the 7:30 pm service to mark Ascension day. The eucharist was celebrated by Father Roger and...
-
This morning at our 10 am Eucharist we had in our minds those who live and work on the Sea as we celebrated Sea Sunday. Being so close to th...
29 March 2020
‘THOUGHT
FOR THE WEEK’ FROM THE REVEREND STEPHEN GUISE, PRIEST IN CHARGE –
PASSION SUNDAY, 29 MARCH
‘The
Crucifixion’ c1315-30, School of Duccio di Buoninsegna, Manchester
Art Gallery
Dear
Friends
In
the latter Sundays of Lent the Gospel readings come from St John’s
Gospel, since this is regarded as being more ‘spiritual’ than the
synoptic gospels of Matthew, Mark and Luke.
St
John was believed to be the youngest disciple, and closer to Jesus
than the others. It was John who at the Last Supper rested on the
chest of Jesus, and who secretly asked him who was to betray him.
On
the last Sundays of Lent we read St John’s narratives concerning
Jesus’ encounters with a range of people who are encouraged to
believe in him as God’s Son: firstly, Nicodemus, whose secret
nocturnal meeting with Jesus is characterized by the famous statement
(John 3:16): ‘Those who believe in me will never die but will have
eternal life’; then the Samaritan woman at the well, with the
challenge of the need to ‘worship in spirit and truth’; and, on
the fourth Sunday of Lent (provided that Mothering Sunday readings
are not used), we hear from the passage in John 9:1-41 of the healing
of the man born blind, and Jesus’s words: ‘I am the light of the
world’. Of course, the use of ‘I am’ by Jesus appears to the
scribes and pharisees to be blasphemous, since Jesus is overtly
equating himself with God, and this seals his fate.
Now,
on Passion Sunday, the fifth in Lent, we read the story of the
raising of Lazarus which many commentators understand as a
prefigurement of the resurrection. To Martha’s rather petulant ‘If
you had been here my brother would not have died’, Jesus responds,
‘I am the resurrection and the life. Anyone who believes in me,
even though that person dies, will live, and whoever lives and
believes in me will never die’ (John 11:26).
As
Passiontide progresses, culminating in Holy Week, we would normally
be holding ‘Stations of the Cross’ in church. It was thought
that the traditional stations were initially placed during the 1750s
around the Colosseum in Rome, the site of where so many Christians
were martyred, as a way of remembering the ‘via dolorosa’ which
Jesus himself followed from the praetorium, where he was tried by
Pilate, to Golgotha, the site of the Crucifixion. Hymns such as
‘When I survey the wondrous cross’ are sung between each Station,
and Christians who follow this ‘mini pilgrimage’ around the
church are thus given the opportunity to focus their meditations on
Jesus’ journey, and to reflect on the way in which their own lives,
and those of others, participate in that pattern of suffering –
whilst trusting, all the while, that we are also invited to share in
his victory over sin, death and the forces of evil.
As the Collect
for the fifth Sunday of Lent puts it:-
Most
merciful God,
who
by the death and resurrection of your Son Jesus Christ
delivered
and saved the world:
grant
that by faith in him who suffered on the cross
we
may triumph in the power of his victory;
through
Jesus Christ your Son our Lord,
who
is alive and reigns with you,
in
the unity of the Holy Spirit,
one
God, now and for ever. Amen.
The
message, then, is ultimately one of resurrection and hope, and this
is surely needed more than ever in the challenging times through
which we are all currently living.
Fr
Stephen
Romans 8:6-11
A reading from the letter of Paul to the Romans.
To set the mind on the flesh is death,
but t set the mind on the Spirit is life and peace.
For this reason the mind that is set on the flesh is hostile to God;
it does not submit to God's law -
indeed it cannot,
and those who are in the flesh cannot please God.
But you are not in the flesh;
you are in the Spirit, since the Spirit of God dwells in you.
Anyone who does not have the Spirit of Christ
does not belong to him.
But if Christ is in you,
though the body is dead because of sin,
the Spirit is life because of righteousness.
If the Spirit of him who raised Jesus from the dead dwells in you,
he who raised Christ from the dead
will give life to your mortal bodies also
through his Spirit that dwells in you.
Gospel
John 11:1-45
Hear the gospel of our Lord Jesus Christ according to John.
A certain man was ill,
Lazarus of Bethany, the village of Mary and her sister Martha.
Mary was the one who anointed the Lord with perfume
and wiped his feet with her hair;
her brother Lazarus was ill.
So the sisters sent a message to Jesus,
"Lord, he whom you love is ill."
But when Jesus heard it, he said,
"This illness does not lead to death;
rather it is for God's glory,
so that the Son of God may be glorified through it."
Accordingly, though Jesus loved Martha and her sister and Lazarus,
after having heard that Lazarus was ill,
he stayed 2 days longer in the place where he was.
Then after this he said to his disciples,
"Let us go to Judea again."
The disciples said to him,
"Rabbi, the Jews were just now trying to stone you,
and are you going there again?"
Jesus answered,
"Are there not twelve hours in the day?
If any one walks in the day, he does not stumble,
because he sees the light of this world.
But if any one walks in the night, he stumbles,
because the light is not in him."
Thus he spoke, and then he said to them,
"Our friend Lazarus has fallen asleep,
but I go to awake him out of sleep."
The disciples said to him,
"Lord, if he has fallen asleep, he will recover."
Now Jesus had spoken of his death,
but they thought that he meant taking rest in sleep.
Then Jesus told them plainly,
"Lazarus is dead;
and for your sake I am glad that I was not there,
so that you may believe.
But let us go to him."
Thomas, called the Twin,
said to his fellow disciples,
"Let us also go, that we may die with him."
Now when Jesus came,
he found that Lazarus had already been in the tomb four days.
Bethany was near Jerusalem,
about two miles off,
and many of the Jews had come to Martha and Mary
to console them concerning their brother.
When Martha heard that Jesus was coming, she went and met him,
while Mary sat in the house.
Martha said to Jesus,
"Lord, if you had been here, my brother would not have died.
And even now I know that whatever you ask from God, God will give you."
Jesus said to her, "Your brother will rise again."
Martha said to him,
"I know that he will rise again in the resurrection at the last day."
Jesus said to her, "I am the resurrection and the life;
he who believes in me,
though he die, yet shall he live,
and whoever lives and believes in me shall never die.
Do you believe this?"
She said to him,
"Yes, Lord; I believe that you are the Christ,
the Son of God, he who is coming into the world."
When she had said this, she went and called her sister Mary,
saying quietly,
"The Teacher is here and is calling for you."
And when she heard it, she rose quickly and went to him.
Now Jesus had not yet come to the village,
but was still in the place where Martha had met him.
When the Jews who were with her in the house, consoling her,
saw Mary rise quickly and go out,
they followed her, supposing
that she was going to the tomb to weep there.
Then Mary, when she came where Jesus was and saw him,
fell at his feet, saying to him,
"Lord, if you had been here, my brother would not have died."
When Jesus saw her weeping,
and the Jews who came with her also weeping,
he was deeply moved in spirit and troubled;
and he said, "Where have you laid him?"
They said to him, "Lord, come and see."
Jesus wept.
So the Jews said, "See how he loved him!"
But some of them said,
"Could not he who opened the eyes of the blind man
have kept this man from dying?"
Then Jesus, deeply moved again, came to the tomb;
it was a cave, and a stone lay upon it.
Jesus said, "Take away the stone."
Martha, the sister of the dead man, said to him,
"Lord, by this time there will be an odour,
for he has been dead four days."
Jesus said to her,
"Did I not tell you that if you would believe
you would see the glory of God?"
So they took away the stone.
And Jesus lifted up his eyes and said,
"Father, I thank thee that thou hast heard me.
I knew that thou hearest me always,
but I have said this on account of the people standing by,
that they may believe that thou didst send me."
When he had said this, he cried with a loud voice,
"Lazarus, come out."
The dead man came out,
his hands and feet bound with bandages,
and his face wrapped with a cloth.
Jesus said to them, "Unbind him, and let him go."
Many of the Jews therefore, who had come with Mary
and had seen what he did, believed in him.
Stephen
The Relics of St Lazarus now in Southern Cyprus. Photo's by H Platts |
Over the centuries the chapel over the grave of St Lazarus was used as a Catholic church under the Franks, a mosque under the Ottomans, and finally returned to its roots as an Orthodox church in the 16th century. More human bones, thought to belong to St Lazarus were discovered in the church in 1972 and some were sent to Russia in 2002 as a gift to the Russian Orthodox church. Cypriot pilgrims venerate the remaining bones of Lazarus in the church of Agios Lazaros in Larnaka, where I took the photographs above.
Hilary Platts
Hilary Platts
Service Times
First Sunday in the Month:
08:00am Holy Communion
10:00am Family Service
Second Sunday in the Month
Third Sunday in the Month
08:00am Holy Communion
10:00am Family Service
Second Sunday in the Month
08:00am Holy Communion
10:00am Parish Eucharist
10:00am Parish Eucharist
Third Sunday in the Month
08:00am Holy Communion
10:00am Sung Matins in the Church or Crafty Communion in Church Hall
Fourth Sunday in the Month
08:00am Holy Communion
08:00am Holy Communion
10:00am Parish Eucharist
Variations can be found in the Parish Magazine or the Calendar at the bottom of this page.
Blog Archive
Archived posts by year: