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Tea and Symphony Members of St Peter's and St Mary's have combined to put on a concert in aid of Macmillan Cancer Support to be ...
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Unfortunately due to the current lock down, there will be no service at the War Memorial this year. John 15: 12-14 "This is my comman...
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We met on Easter eve for a service of readings and prayers including the lighting of the new Easter candle, two Baptisms and the admission o...
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A fun community day with something for everyone . This year’s event will be jam-packed with fun activities for the whole family to enjoy....
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This afternoon the choir and a number of friends and visitors joined together in the Church to rehearse the Crucifixion with our two guest s...
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This morning we celebrated the Eucharist for the 4th Sunday in Advent. Father Roger was the Celebrant as Father stephen is unwell, we wish h...
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The Second Sunday in Advent is also the first Sunday in December, so this week our 10 am Eucharist included the children of the Sunday Scho...
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Acts 9:36-43 A reading form the Acts of the Apostles. In Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She ...
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Acts 12:1-11 A reading from the Acts of the Apostles. About that time King Herod laid violent hands upon some who belonged to the church. ...
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St Mary's churchyard is a spiritual and sacred place. We ask all who visit our churchyard to honour it and those who are buried here. Ou...
26 February 2020
This evening we met to celebrate the Eucharist and Imposition of Ashes on the first day of Lent.
The following is taken from The Church Of England website:-
Lent may originally have followed Epiphany, just as Jesus’ sojourn in the wilderness followed immediately on his baptism, but it soon became firmly attached to Easter, as the principal occasion for baptism and for the reconciliation of those who had been excluded from the Church’s fellowship for apostasy or serious faults. This history explains the characteristic notes of Lent – self-examination, penitence, self-denial, study, and preparation for Easter, to which alms giving has traditionally been added.
Now is the healing time decreed
for sins of heart and word and deed,
when we in humble fear record
the wrong that we have done the Lord.
(Latin, before 12th century)
As the candidates for baptism were instructed in Christian faith, and as penitents prepared themselves, through fasting and penance, to be readmitted to communion, the whole Christian community was invited to join them in the process of study and repentance, the extension of which over forty days would remind them of the forty days that Jesus spent in the wilderness, being tested by Satan.
Ashes are an ancient sign of penitence; from the middle ages it became the custom to begin Lent by being marked in ash with the sign of the cross. The calculation of the forty days has varied considerably in Christian history. It is now usual in the West to count them continuously to the end of Holy Week (not including Sundays), so beginning Lent on the sixth Wednesday before Easter, Ash Wednesday. Liturgical dress is the simplest possible. Churches are kept bare of flowers and decoration. Gloria in excelsis is not used. The Fourth Sunday of Lent (Laetareor Refreshment Sunday) was allowed as a day of relief from the rigour of Lent, and the Feast of the Annunciation almost always falls in Lent; these breaks from austerity are the background to the modern observance of Mothering Sunday on the Fourth Sunday of Lent.
As Holy Week approaches, the atmosphere of the season darkens; the readings begin to anticipate the story of Christ’s suffering and death, and the reading of the Passion Narrative gave to the Fifth Sunday its name of Passion Sunday. There are many devotional exercises which may be used in Lent and Holy Week outside the set liturgy. The Stations of the Cross, made popular in the West by the Franciscans after they were granted custody of the Christian sites in the Holy Land, are the best known.
The following is taken from The Church Of England website:-
Lent may originally have followed Epiphany, just as Jesus’ sojourn in the wilderness followed immediately on his baptism, but it soon became firmly attached to Easter, as the principal occasion for baptism and for the reconciliation of those who had been excluded from the Church’s fellowship for apostasy or serious faults. This history explains the characteristic notes of Lent – self-examination, penitence, self-denial, study, and preparation for Easter, to which alms giving has traditionally been added.
Now is the healing time decreed
for sins of heart and word and deed,
when we in humble fear record
the wrong that we have done the Lord.
(Latin, before 12th century)
As the candidates for baptism were instructed in Christian faith, and as penitents prepared themselves, through fasting and penance, to be readmitted to communion, the whole Christian community was invited to join them in the process of study and repentance, the extension of which over forty days would remind them of the forty days that Jesus spent in the wilderness, being tested by Satan.
Ashes are an ancient sign of penitence; from the middle ages it became the custom to begin Lent by being marked in ash with the sign of the cross. The calculation of the forty days has varied considerably in Christian history. It is now usual in the West to count them continuously to the end of Holy Week (not including Sundays), so beginning Lent on the sixth Wednesday before Easter, Ash Wednesday. Liturgical dress is the simplest possible. Churches are kept bare of flowers and decoration. Gloria in excelsis is not used. The Fourth Sunday of Lent (Laetareor Refreshment Sunday) was allowed as a day of relief from the rigour of Lent, and the Feast of the Annunciation almost always falls in Lent; these breaks from austerity are the background to the modern observance of Mothering Sunday on the Fourth Sunday of Lent.
As Holy Week approaches, the atmosphere of the season darkens; the readings begin to anticipate the story of Christ’s suffering and death, and the reading of the Passion Narrative gave to the Fifth Sunday its name of Passion Sunday. There are many devotional exercises which may be used in Lent and Holy Week outside the set liturgy. The Stations of the Cross, made popular in the West by the Franciscans after they were granted custody of the Christian sites in the Holy Land, are the best known.
Service Times
First Sunday in the Month:
08:00am Holy Communion
10:00am Family Service
Second Sunday in the Month
Third Sunday in the Month
08:00am Holy Communion
10:00am Family Service
Second Sunday in the Month
08:00am Holy Communion
10:00am Parish Eucharist
10:00am Parish Eucharist
Third Sunday in the Month
08:00am Holy Communion
10:00am Sung Matins in the Church or Crafty Communion in Church Hall
Fourth Sunday in the Month
08:00am Holy Communion
08:00am Holy Communion
10:00am Parish Eucharist
Variations can be found in the Parish Magazine or the calendar »
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