.
08 April 2023
Genesis 1:26-31

A reading from the book of Genesis.

Then God said, 
‘Let us make humankind in our image, according to our likeness; 
and let them have dominion over the fish of the sea, 
and over the birds of the air, 
and over the cattle, 
and over all the wild animals of the earth, 
and over every creeping thing that creeps upon the earth.’

So God created humankind in his image,
in the image of God he created them;
male and female he created them.

God blessed them, and God said to them, 
‘Be fruitful and multiply, and fill the earth and subdue it; 
and have dominion over the fish of the sea 
and over the birds of the air 
and over every living thing that moves upon the earth.’ 

God said, 
‘See, I have given you every plant yielding seed 
that is upon the face of all the earth, 
and every tree with seed in its fruit; 
you shall have them for food.

 And to every beast of the earth, and to every bird of the air, 
and to everything that creeps on the earth, 
everything that has the breath of life, 
I have given every green plant for food.’ 
And it was so. 

God saw everything that he had made, 
and indeed, it was very good. 
And there was evening and there was morning, the sixth day.


Exodus 14, 15:1

A reading from the book of Exodus.

Then the Lord said to Moses: 

‘Tell the Israelites to turn back and camp in front of Pi-hahiroth, 
between Migdol and the sea,
 in front of Baal-zephon; 
you shall camp opposite it, by the sea. 

Pharaoh will say of the Israelites, 
“They are wandering aimlessly in the land; 
the wilderness has closed in on them.” 

I will harden Pharaoh’s heart, and he will pursue them, 
so that I will gain glory for myself over Pharaoh and all his army; 
and the Egyptians shall know that I am the Lord.’ 
And they did so.

When the king of Egypt was told that the people had fled, 
the minds of Pharaoh and his officials were changed towards the people, 
and they said, 
‘What have we done, letting Israel leave our service?’ 

So he had his chariot made ready, and took his army with him; 

he took six hundred picked chariots 
and all the other chariots of Egypt with officers over all of them. 

The Lord hardened the heart of Pharaoh king of Egypt 
and he pursued the Israelites, 
who were going out boldly. 

The Egyptians pursued them, 
all Pharaoh’s horses and chariots, 
his chariot drivers and his army; 
they overtook them camped by the sea, 
by Pi-hahiroth, in front of Baal-zephon.

As Pharaoh drew near, the Israelites looked back, 
and there were the Egyptians advancing on them. 
In great fear the Israelites cried out to the Lord. 

They said to Moses, 
‘Was it because there were no graves in Egypt 
that you have taken us away to die in the wilderness? 
What have you done to us, bringing us out of Egypt? 

Is this not the very thing we told you in Egypt, 
“Let us alone and let us serve the Egyptians”? 
For it would have been better for us to serve the Egyptians 
than to die in the wilderness.’ 

But Moses said to the people, 
‘Do not be afraid, stand firm, 
and see the deliverance that the Lord will accomplish for you today; 
for the Egyptians whom you see today you shall never see again. 

The Lord will fight for you, and you have only to keep still.’

Then the Lord said to Moses, 
‘Why do you cry out to me? 
Tell the Israelites to go forward. 

But you lift up your staff, 
and stretch out your hand over the sea and divide it, 
that the Israelites may go into the sea on dry ground. 

Then I will harden the hearts of the Egyptians so that they will go in after them; 
and so I will gain glory for myself over Pharaoh and all his army, 
his chariots, and his chariot drivers. 

And the Egyptians shall know that I am the Lord, 
when I have gained glory for myself over Pharaoh, 
his chariots, and his chariot drivers.’

The angel of God who was going before the Israelite army 
moved and went behind them; 
and the pillar of cloud moved from in front of them 
and took its place behind them. 

It came between the army of Egypt and the army of Israel. 
And so the cloud was there with the darkness, 
and it lit up the night; 
one did not come near the other all night.

Then Moses stretched out his hand over the sea. 
The Lord drove the sea back by a strong east wind all night, 
and turned the sea into dry land; and the waters were divided. 

The Israelites went into the sea on dry ground, 
the waters forming a wall for them on their right and on their left. 

The Egyptians pursued, and went into the sea after them, 
all of Pharaoh’s horses, chariots, and chariot drivers. 

At the morning watch the Lord in the pillar of fire 
and cloud looked down upon the Egyptian army, 
and threw the Egyptian army into panic. 

He clogged their chariot wheels so that they turned with difficulty. 
The Egyptians said, ‘Let us flee from the Israelites, 
for the Lord is fighting for them against Egypt.’

Then the Lord said to Moses, 
‘Stretch out your hand over the sea, 
so that the water may come back upon the Egyptians, 
upon their chariots and chariot drivers.’ 

So Moses stretched out his hand over the sea, 
and at dawn the sea returned to its normal depth. 
As the Egyptians fled before it, 
the Lord tossed the Egyptians into the sea. 

The waters returned and covered the chariots and the chariot drivers, 
the entire army of Pharaoh that had followed them into the sea; 
not one of them remained. 

But the Israelites walked on dry ground through the sea, 
the waters forming a wall for them on their right and on their left.

Thus the Lord saved Israel that day from the Egyptians; 
and Israel saw the Egyptians dead on the seashore. 

Israel saw the great work that the Lord did against the Egyptians. 
So the people feared the Lord and believed in the Lord and in his servant Moses.

Then Moses and the Israelites sang this song to the Lord:
‘I will sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.


Ezekiel 36:16-17a, 18-28

A reading from the book of Ezekiel.

The word of the Lord came to me: 

Mortal, when the house of Israel lived on their own soil, 
they defiled it with their ways and their deeds.

So I poured out my wrath upon them 
for the blood that they had shed upon the land, 
and for the idols with which they had defiled it. 

I scattered them among the nations, 
and they were dispersed through the countries; 
in accordance with their conduct and their deeds I judged them. 

But when they came to the nations, 
wherever they came, they profaned my holy name, 
in that it was said of them, 
‘These are the people of the Lord, 
and yet they had to go out of his land.’ 

But I had concern for my holy name, 
which the house of Israel had profaned among the nations to which they came.

Therefore say to the house of Israel, 
Thus says the Lord God: 
It is not for your sake, O house of Israel, that I am about to act, 
but for the sake of my holy name, 
which you have profaned among the nations to which you came. 

I will sanctify my great name, 
which has been profaned among the nations, 
and which you have profaned among them; 
and the nations shall know that I am the Lord, 
says the Lord God, 
when through you I display my holiness before their eyes. 

I will take you from the nations, 
and gather you from all the countries, 
and bring you into your own land. 

I will sprinkle clean water upon you, 
and you shall be clean from all your uncleannesses, 
and from all your idols I will cleanse you. 

A new heart I will give you, 
and a new spirit I will put within you; 
and I will remove from your body the heart of stone 
and give you a heart of flesh. 

I will put my spirit within you, 
and make you follow my statutes 
and be careful to observe my ordinances. 

Then you shall live in the land that I gave to your ancestors; 
and you shall be my people,
and I will be your God. 


Romans 6:3-11

A reading from the book of Romans.

Do you not know that all of us who have been baptized into Christ Jesus 
were baptized into his death? 

Therefore we have been buried with him by baptism into death, 
so that, just as Christ was raised from the dead by the glory of the Father, 
so we too might walk in newness of life.

For if we have been united with him in a death like his, 
we will certainly be united with him in a resurrection like his. 

We know that our old self was crucified with him 
so that the body of sin might be destroyed, 
and we might no longer be enslaved to sin. 

For whoever has died is freed from sin. 

But if we have died with Christ, 
we believe that we will also live with him. 

We know that Christ, being raised from the dead, 
will never die again; 
death no longer has dominion over him. 

The death he died, he died to sin, once for all; 
but the life he lives, he lives to God. 

So you also must consider yourselves dead to sin
and alive to God in Christ Jesus.
02 April 2023
Palm Sunday today and a dry morning! We started off our service in the Church Hall with a reading of the Gospel and the distribution of palm crosses. Those who could not manage the walk up from the hall started in Church. Father Chris blessed the crosses and we set off up the lane to church with palms singing 'All Glory Laud and Honour, lead by the choir. On arrival in church we joined up with those who were there and our Eucharist began.
The Passion gospel was read by Seth, his sister Anna read the part of Pilate and Father Chris the words of our Lord. The whole congregation was the crowd!!

The choir sang 'O Saviour of the World' setting by John Goss as the anthem, and we ended our service with 'Ride on, ride on in Majesty.

So we enter Holy Week looking forwards to Easter next Sunday. There will be the following services this week

Wednesday 7pm Stations of the Cross a contemplative service
Thursday     7pm Maundy Thursday service with stripping of the alter and the Gethsemane Watch
Friday         2:30pm  Good Friday Liturgy
Saturday     7:30 pm Easter Vigil
Sunday        10 am Easter Sunday Eucharist.

Every one is welcome at all or any of these services, following the story of the  events of the trial and Crucifixion at one or more of the weekday services makes the joy of Easter Sunday morning all the greater.



















8am Holy Communion

Isaiah 50:4-9a

A reading from the book of the prophet Isaiah.

The servant of the Lor said:

The Lord God has given me the tongue of a teacher,
that I may know how to sustain the weary with a word.
Morning by morning he wakens—
wakens my ear to listen as those who are taught.

The Lord God has opened my ear,
and I was not rebellious,
I did not turn backwards.

I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;
I did not hide my face
from insult and spitting.

The Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame;

he who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who are my adversaries?
Let them confront me.

It is the Lord God who helps me;
who will declare me guilty?


10 am Family Eucharist

Matthew 21:1-11

When they had come near Jerusalem 
and had reached Bethphage, at the Mount of Olives, 
Jesus sent two disciples, saying to them, 

‘Go into the village ahead of you, 
and immediately you will find a donkey tied, 
and a colt with her; 
untie them and bring them to me. 

If anyone says anything to you, just say this, 
“The Lord needs them.” 
And he will send them immediately.’ 

This took place 
to fulfil what had been spoken through the prophet, saying,

‘Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey,
and on a colt, the foal of a donkey.’

The disciples went and did as Jesus had directed them; 

they brought the donkey and the colt, 
and put their cloaks on them, and he sat on them. 

A very large crowd spread their cloaks on the road, 
and others cut branches from the trees 
and spread them on the road. 

The crowds that went ahead of him 
and that followed were shouting,
‘Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

When he entered Jerusalem, 
the whole city was in turmoil, asking, ‘Who is this?’ 

The crowds were saying, 
‘This is the prophet Jesus from Nazareth in Galilee.’

8am and 10am

Philippians 2:5-11

A reading from the letter of Paul to the Philippians.

 Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,

he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name that is above every name,

so that at the name of Jesus every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father.


Matthew 27:11-54

Hear the gospel of our Lord Jesus Christ according to Mathhew.

Now Jesus stood before the governor; 
and the governor asked him, 
‘Are you the King of the Jews?’ 
Jesus said, ‘You say so.’ 

But when he was accused by the chief priests and elders, 
he did not answer. 

Then Pilate said to him, 
‘Do you not hear how many accusations they make against you?’ 

But he gave him no answer, not even to a single charge, 
so that the governor was greatly amazed.

Now at the festival 
the governor was accustomed to release a prisoner for the crowd, 
anyone whom they wanted. 

At that time they had a notorious prisoner, called Jesus Barabbas. 

So after they had gathered, Pilate said to them, 
‘Whom do you want me to release for you, 
Barabbas or Jesus who is called the Messiah?’ 

For he realized that it was out of jealousy 
that they had handed him over. 

While he was sitting on the judgement seat, 
his wife sent word to him, 
‘Have nothing to do with that innocent man, 
for today I have suffered a great deal 
because of a dream about him.’ 

Now the chief priests and the elders persuaded the crowds to ask for Barabbas 
and to have Jesus killed. 

The governor again said to them, 
‘Which of the two do you want me to release for you?’ 
And they said, ‘Barabbas.’ 

Pilate said to them, 
‘Then what should I do with Jesus who is called the Messiah?’ 
All of them said, ‘Let him be crucified!’ 

Then he asked, ‘Why, what evil has he done?’ 
But they shouted all the more, 
‘Let him be crucified!’

So when Pilate saw that he could do nothing, 
but rather that a riot was beginning, 
he took some water and washed his hands before the crowd, saying, 
‘I am innocent of this man’s blood; 
see to it yourselves.’ 

Then the people as a whole answered, 
‘His blood be on us and on our children!’ 

So he released Barabbas for them; 
and after flogging Jesus, 
he handed him over to be crucified.

Then the soldiers of the governor 
took Jesus into the governor’s headquarters, 
and they gathered the whole cohort around him. 

They stripped him and put a scarlet robe on him, 

and after twisting some thorns into a crown, 
they put it on his head. 
They put a reed in his right hand and knelt before him 
and mocked him, saying, 
‘Hail, King of the Jews!’ 

They spat on him, 
and took the reed and struck him on the head. 

After mocking him, they stripped him of the robe 
and put his own clothes on him. 
Then they led him away to crucify him.

As they went out, 
they came upon a man from Cyrene named Simon; 
they compelled this man to carry his cross.

 And when they came to a place called Golgotha 
(which means Place of a Skull), 

they offered him wine to drink, mixed with gall; 
but when he tasted it, he would not drink it. 

And when they had crucified him, 
they divided his clothes among themselves by casting lots; 

then they sat down there and kept watch over him. 

Over his head they put the charge against him, which read, 
‘This is Jesus, the King of the Jews.’

Then two bandits were crucified with him, 
one on his right and one on his left. 

Those who passed by derided him, 
shaking their heads and saying, 

‘You who would destroy the temple and build it in three days,
save yourself! 
If you are the Son of God, come down from the cross.’ 

In the same way the chief priests also, 
along with the scribes and elders, 
were mocking him, saying, 

‘He saved others; he cannot save himself. 
He is the King of Israel; 
let him come down from the cross now, 
and we will believe in him. 

He trusts in God; 
let God deliver him now, if he wants to; 
for he said, “I am God’s Son.” ’ 

The bandits who were crucified with him 
also taunted him in the same way.

From noon on, darkness came over the whole land 
until three in the afternoon. 

And about three o’clock Jesus cried with a loud voice, 
‘Eli, Eli, lema sabachthani?’ 
that is, ‘My God, my God, why have you forsaken me?’ 

When some of the bystanders heard it, they said, 
‘This man is calling for Elijah.’ 

At once one of them ran and got a sponge, 
filled it with sour wine, put it on a stick, and gave it to him to drink. 

But the others said, 
‘Wait, let us see whether Elijah will come to save him.’ 

Then Jesus cried again with a loud voice 
and breathed his last. 

At that moment the curtain of the temple was torn in two, 
from top to bottom. 
The earth shook, and the rocks were split. 

The tombs also were opened, 
and many bodies of the saints who had fallen asleep were raised. 

After his resurrection they came out of the tombs 
and entered the holy city and appeared to many. 

Now when the centurion and those with him, 
who were keeping watch over Jesus, 
saw the earthquake and what took place, 
they were terrified and said, 
‘Truly this man was God’s Son!’
26 March 2023

This Sunday was Passion Sunday, our 10 am service was Matins. Father Chris was unwell, so Janet and Chris our Churchwardens took the service. Joanna sang the versicles  and we all sang the responses. The Benedicite and the Jubelate Deo were sung. The former in the setting by Lloyd and the latter in the setting by CV Stanford.

There was no sermon so we finished a little early.
Meanwhile the Sunday School children had been following the path from Ash Wednesday to Easter Sunday, and made some crosses to remind themselves of the events during the week.

Next Sunday, Palm Sunday, if the weather is kind we shall start in the Church Hall and process up the lane to the church with palms. If it is wet, we will meet in the Parish rooms instead.

Services for Easter are in the diary do try to come and join us.






8am Holy Communion

Ezekiel 37:1-14

A reading from the book of the prophet Ezekiel.

The hand of the Lord came upon me, 
and he brought me out by the spirit of the Lord 
and set me down in the middle of a valley; 
it was full of bones. 

He led me all round them; 
there were very many lying in the valley, 
and they were very dry. 

He said to me, ‘Mortal, can these bones live?’ 
I answered, ‘O Lord God, you know.’ 

Then he said to me, 
‘Prophesy to these bones, and say to them: 
O dry bones, hear the word of the Lord. 

Thus says the Lord God to these bones: 
I will cause breath to enter you, and you shall live. 

I will lay sinews on you, 
and will cause flesh to come upon you, 
and cover you with skin, 
and put breath in you, and you shall live; 
and you shall know that I am the Lord.’

So I prophesied as I had been commanded; 
and as I prophesied, suddenly there was a noise, 
a rattling, and the bones came together, bone to its bone. 

I looked, and there were sinews on them, 
and flesh had come upon them, 
and skin had covered them; 
but there was no breath in them. 

Then he said to me, 
‘Prophesy to the breath, 
prophesy, mortal, 
and say to the breath: 
Thus says the Lord God: 
Come from the four winds, O breath, 
and breathe upon these slain, that they may live.’ 

I prophesied as he commanded me, 
and the breath came into them, 
and they lived, 
and stood on their feet, a vast multitude.

Then he said to me, 
‘Mortal, these bones are the whole house of Israel. 
They say, “Our bones are dried up, 
and our hope is lost; we are cut off completely.” 

Therefore prophesy, and say to them, 
Thus says the Lord God: 
I am going to open your graves, 
and bring you up from your graves, O my people; 
and I will bring you back to the land of Israel. 

And you shall know that I am the Lord, 
when I open your graves, 
and bring you up from your graves, O my people. 

I will put my spirit within you, and you shall live, 
and I will place you on your own soil; 
then you shall know 
that I, the Lord, have spoken and will act, 
says the Lord.’


Romans 8:6-11

A reading fromthe letter of Paul to the Romans.

To set the mind on the flesh is death, 
but to set the mind on the Spirit is life and peace. 

For this reason the mind that is set on the flesh is hostile to God; 
it does not submit to God’s law—
indeed it cannot, 

and those who are in the flesh cannot please God.

But you are not in the flesh; 
you are in the Spirit, since the Spirit 
of God dwells in you. 
Anyone who does not have the Spirit of Christ 
does not belong to him. 

But if Christ is in you, 
though the body is dead because of sin, 
the Spirit is life because of righteousness. 

If the Spirit of him who raised Jesus from the dead dwells in you, 
he who raised Christ from the dead 
will give life to your mortal bodies also 
through his Spirit that dwells in you.


John 11:1-45

Hear the gospel of our Lord Jesus Christ according to John.

A certain man was ill, 
Lazarus of Bethany, the village of Mary and her sister Martha. 

Mary was the one who anointed the Lord with perfume 
and wiped his feet with her hair; 
her brother Lazarus was ill. 

So the sisters sent a message to Jesus, 
‘Lord, he whom you love is ill.’ 

But when Jesus heard it, he said, 
‘This illness does not lead to death; 
rather it is for God’s glory, s
o that the Son of God may be glorified through it.’ 

Accordingly, though Jesus loved Martha and her sister and Lazarus, 

after having heard that Lazarus was ill, 
he stayed two days longer in the place where he was.

Then after this he said to the disciples, 
‘Let us go to Judea again.’ 

The disciples said to him, 
‘Rabbi, the Jews were just now trying to stone you, 
and are you going there again?’ 

Jesus answered, 
‘Are there not twelve hours of daylight? 
Those who walk during the day do not stumble, 
because they see the light of this world. 

But those who walk at night stumble, 
because the light is not in them.’ 

After saying this, he told them, 
‘Our friend Lazarus has fallen asleep, 
but I am going there to awaken him.’ 

The disciples said to him, 
‘Lord, if he has fallen asleep, he will be all right.’ 

Jesus, however, had been speaking about his death, 
but they thought that he was referring merely to sleep. 

Then Jesus told them plainly, 
‘Lazarus is dead. 

For your sake I am glad I was not there, 
so that you may believe. 
But let us go to him.’ 

Thomas, who was called the Twin, 
said to his fellow-disciples, 
‘Let us also go, that we may die with him.’

When Jesus arrived, 
he found that Lazarus had already been in the tomb for four days. 

Now Bethany was near Jerusalem, 
some two miles away, 

and many of the Jews had come to Martha and Mary 
to console them about their brother. 

When Martha heard that Jesus was coming, she went and met him, 
while Mary stayed at home. 

Martha said to Jesus, 
‘Lord, if you had been here, my brother would not have died. 

But even now I know that God will give you whatever you ask of him.’ 

Jesus said to her, ‘Your brother will rise again.’ 

Martha said to him, 
‘I know that he will rise again in the resurrection on the last day.’ 

Jesus said to her, ‘I am the resurrection and the life. 
Those who believe in me, 
even though they die, will live, 

and everyone who lives and believes in me will never die. 
Do you believe this?’ 

She said to him, 
‘Yes, Lord, I believe that you are the Messiah, 
the Son of God, the one coming into the world.’

When she had said this, she went back and called her sister Mary, 
and told her privately, 
‘The Teacher is here and is calling for you.’ 

And when she heard it, she got up quickly and went to him. 

Now Jesus had not yet come to the village, 
but was still at the place where Martha had met him. 

The Jews who were with her in the house, consoling her, 
saw Mary get up quickly and go out. 
They followed her because they thought 
that she was going to the tomb to weep there. 

When Mary came where Jesus was and saw him, 
she knelt at his feet and said to him, 
‘Lord, if you had been here, my brother would not have died.’ 

When Jesus saw her weeping, 
and the Jews who came with her also weeping, 
he was greatly disturbed in spirit and deeply moved. 

He said, ‘Where have you laid him?’ 
They said to him, ‘Lord, come and see.’ 

Jesus began to weep. 

So the Jews said, ‘See how he loved him!’ 

But some of them said, 
‘Could not he who opened the eyes of the blind man 
have kept this man from dying?’

Then Jesus, again greatly disturbed, came to the tomb. 
It was a cave, and a stone was lying against it. 

Jesus said, ‘Take away the stone.’ 
Martha, the sister of the dead man, said to him, 
‘Lord, already there is a stench 
because he has been dead for four days.’ 

Jesus said to her, 
‘Did I not tell you that if you believed, 
you would see the glory of God?’ 

So they took away the stone. 
And Jesus looked upwards and said, 
‘Father, I thank you for having heard me. 

I knew that you always hear me, but 
I have said this for the sake of the crowd standing here, 
so that they may believe that you sent me.’ 

When he had said this, he cried with a loud voice, 
‘Lazarus, come out!’ 

The dead man came out, 
his hands and feet bound with strips of cloth, 
and his face wrapped in a cloth. 
Jesus said to them, ‘Unbind him, and let him go.’

Many of the Jews therefore, who had come with Mary 
and had seen what Jesus did, believed in him. 


10am Matins

Ezekiel 37:1-14

1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.

3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.

4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.

5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:

6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.

8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,

14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.


Romans 8:6-11

6 For to be carnally minded is death; but to be spiritually minded is life and peace.

7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.


John 11:1-45

1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

5 Now Jesus loved Martha, and her sister, and Lazarus.

6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.

7 Then after that saith he to his disciples, Let us go into Judaea again.

8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

10 But if a man walk in the night, he stumbleth, because there is no light in him.

11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

12 Then said his disciples, Lord, if he sleep, he shall do well.

13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

14 Then said Jesus unto them plainly, Lazarus is dead.

15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

17 Then when Jesus came, he found that he had lain in the grave four days already.

18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23 Jesus saith unto her, Thy brother shall rise again.

24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

26 And whosoever liveth and believeth in me shall never die. Believest thou this?

27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

29 As soon as she heard that, she arose quickly, and came unto him.

30 Now Jesus was not yet come into the town, but was in that place where Martha met him.

31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

34 And said, Where have ye laid him? They said unto him, Lord, come and see.

35 Jesus wept.

36 Then said the Jews, Behold how he loved him!

37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
19 March 2023
The fourth Sunday in Lent has many names! Known as refreshment Sunday, a break from the fast Lent, traditionally servants were allowed to return home to the church of their baptism (mother church) and they picked flowers along the way to give to their mothers. So It is known as Mothering Sunday. Father Chris pointed out that 'Mothering' is a verb, the act of caring and loving, and isn't confined to those who give birth! So the children distributed posies of flowers to everyone in the congregation as we can all take part in mothering!
At the end of the service Amelia, our longest standing junior chorister, was awarded her light blue ribbon. There was coffee after the service.























 



Exodus 2:1-10

A reading from the book of Exodus.

Now a man from the house of Levi went and married a Levite woman. 

The woman conceived and bore a son; 
and when she saw that he was a fine baby, 
she hid him for three months. 

When she could hide him no longer she got a papyrus basket for him, 
and plastered it with bitumen and pitch; 
she put the child in it and placed it among the reeds on the bank of the river. 

His sister stood at a distance, to see what would happen to him.

The daughter of Pharaoh came down to bathe at the river, 
while her attendants walked beside the river. 
She saw the basket among the reeds and sent her maid to bring it. 

When she opened it, she saw the child. 
He was crying, and she took pity on him. 
‘This must be one of the Hebrews’ children,’ she said. 

Then his sister said to Pharaoh’s daughter, 
‘Shall I go and get you a nurse from the Hebrew women 
to nurse the child for you?’ 

Pharaoh’s daughter said to her, ‘Yes.’ 
So the girl went and called the child’s mother. 

Pharaoh’s daughter said to her, ‘Take this child and nurse it for me, 
and I will give you your wages.’ 
So the woman took the child and nursed it. 

When the child grew up, she brought him to Pharaoh’s daughter, 
and she took him as her son. 
She named him Moses, 
‘because’, she said, ‘I drew him out of the water.’


Colossians 3:12-17

A reading from the letter of Paul to the Colossians.

As God’s chosen ones, holy and beloved, 
clothe yourselves with compassion,
kindness, humility, meekness, and patience. 

Bear with one another and, 
if anyone has a complaint against another, forgive each other; 
just as the Lord has forgiven you, 
so you also must forgive. 

Above all, clothe yourselves with love, 
which binds everything together in perfect harmony. 

And let the peace of Christ rule in your hearts, 
to which indeed you were called in the one body.
And be thankful. 

Let the word of Christ dwell in you richly; 
teach and admonish one another in all wisdom; 
and with gratitude in your hearts 
sing psalms, hymns, and spiritual songs to God. 

And whatever you do, in word or deed, 
do everything in the name of the Lord Jesus, 
giving thanks to God the Father through him.


John 19:25-27

Hear the gospl of our Lord Jesus Christ according to John.

Standing near the cross of Jesus were his mother, 
and his mother’s sister, Mary the wife of Clopas, 
and Mary Magdalene. 

When Jesus saw his mother 
and the disciple whom he loved standing beside her, 
he said to his mother, ‘Woman, here is your son.’ 

Then he said to the disciple, ‘Here is your mother.’ 
And from that hour the disciple took her into his own home.
12 March 2023
The third Sunday in Lent this week and we met at 10 am for a Eucharist celebrated by Father Chris. The story of Jesus and the Samaritan woman  was the the theme of the sermon, and the Children also studied this story in Sunday School. The children joined us for the distribution of the Host, and at the end of the service showed us the model wells they had been making using coffee cups and chocolate papers!

We still have a lot of people recovering from covid, and the choir sang a communion hymn rather than an Anthem.

After the service there was coffee and the confirmation candidates met in the vicarage to continue their discussions.

Next Sunday is Mothering Sunday and we will have a Family Eucharist, Our monthy Matins service will be on the following Sunday the 26th, Passion Sunday.















Exodus 17:1-7

A reading from the book of Exodus.

From the wilderness of Sin 
the whole congregation of the Israelites journeyed by stages, 
as the Lord commanded. 
They camped at Rephidim, 
but there was no water for the people to drink. 

The people quarrelled with Moses, 
and said, ‘Give us water to drink.’
 Moses said to them, ‘Why do you quarrel with me? 
Why do you test the Lord?’ 

But the people thirsted there for water; 
and the people complained against Moses and said, 
‘Why did you bring us out of Egypt, 
to kill us and our children and livestock with thirst?’ 

So Moses cried out to the Lord, 
‘What shall I do with this people? 
They are almost ready to stone me.’ 

The Lord said to Moses, 
‘Go on ahead of the people, 
and take some of the elders of Israel with you; 
take in your hand the staff with which you struck the Nile, and go. 

I will be standing there in front of you on the rock at Horeb. 
Strike the rock, and water will come out of it, s
o that the people may drink.’ 
Moses did so, in the sight of the elders of Israel. 

He called the place Massah and Meribah, 
because the Israelites quarrelled and tested the Lord, 
saying, ‘Is the Lord among us or not?’


Romans 5:1-11

A reading from the letter of Paul to the Romans.

Since we are justified by faith, 
we have peace with God through our Lord Jesus Christ, 

through whom we have obtained access to this grace in which we stand; 
and we boast in our hope of sharing the glory of God. 

And not only that, but we also boast in our sufferings, 
knowing that suffering produces endurance,

and endurance produces character, 
and character produces hope, 

and hope does not disappoint us, 
because God’s love has been poured into our hearts
through the Holy Spirit that has been given to us.

For while we were still weak, 
at the right time Christ died for the ungodly. 

Indeed, rarely will anyone die for a righteous person—
though perhaps for a good person 
someone might actually dare to die. 

But God proves his love for us 
in that while we still were sinners Christ died for us. 

Much more surely then, now that we have been justified by his blood, 
will we be saved through him from the wrath of God. 

For if while we were enemies, 
we were reconciled to God through the death of his Son, 
much more surely, having been reconciled, 
will we be saved by his life. 

But more than that, 
we even boast in God through our Lord Jesus Christ, 
through whom we have now received reconciliation.


John 4:5-42

Hear the gospel of our Lord Jesus Christ accordng to John.

Jesus came to a Samaritan city called Sychar, 
near the plot of ground that Jacob had given to his son Joseph. 

Jacob’s well was there, 
and Jesus, tired out by his journey, was sitting by the well. 
It was about noon.

A Samaritan woman came to draw water, 
and Jesus said to her, ‘Give me a drink’. 

(His disciples had gone to the city to buy food.) 

The Samaritan woman said to him, 
‘How is it that you, a Jew, 
ask a drink of me, a woman of Samaria?’ 
(Jews do not share things in common with Samaritans.) 

Jesus answered her, 
‘If you knew the gift of God, 
and who it is that is saying to you, “Give me a drink”, 
you would have asked him, 
and he would have given you living water.’ 

The woman said to him, 
‘Sir, you have no bucket, and the well is deep. 
Where do you get that living water? 

Are you greater than our ancestor Jacob, who gave us the well, 
and with his sons and his flocks drank from it?’ 

Jesus said to her, 
‘Everyone who drinks of this water will be thirsty again, 

but those who drink of the water that I will give them 
will never be thirsty. 
The water that I will give will become in them a spring of water 
gushing up to eternal life.’ 

The woman said to him, ‘Sir, give me this water, 
so that I may never be thirsty 
or have to keep coming here to draw water.’

Jesus said to her, ‘Go, call your husband, and come back.’ 

The woman answered him, ‘I have no husband.’ 
Jesus said to her, ‘You are right in saying, “I have no husband”; 

for you have had five husbands, 
and the one you have now is not your husband. 
What you have said is true!’ 

The woman said to him, ‘Sir, I see that you are a prophet. 

Our ancestors worshipped on this mountain, 
but you say that the place where people must worship 
is in Jerusalem.’ 

Jesus said to her, 
‘Woman, believe me, the hour is coming 
when you will worship the Father 
neither on this mountain nor in Jerusalem. 

You worship what you do not know; 
we worship what we know, 
for salvation is from the Jews. 

But the hour is coming, and is now here, 
when the true worshippers will worship the Father 
in spirit and truth, 
for the Father seeks such as these to worship him. 

God is spirit, 
and those who worship him must worship in spirit and truth.’ 

The woman said to him, ‘I know that Messiah is coming’ 
(who is called Christ). 
‘When he comes, he will proclaim all things to us.’ 

Jesus said to her, ‘I am he, 
the one who is speaking to you.’

Just then his disciples came. 
They were astonished that he was speaking with a woman, 
but no one said, ‘What do you want?’ 
or, ‘Why are you speaking with her?’ 

Then the woman left her water-jar and went back to the city. 
She said to the people, 

‘Come and see a man who told me everything I have ever done! 
He cannot be the Messiah, can he?’ 

They left the city and were on their way to him.

Meanwhile the disciples were urging him, 
‘Rabbi, eat something.’ 

But he said to them, 
‘I have food to eat that you do not know about.’ 

So the disciples said to one another, 
‘Surely no one has brought him something to eat?’ 

Jesus said to them, 
‘My food is to do the will of him who sent me 
and to complete his work. 

Do you not say, “Four months more, then comes the harvest”? 
But I tell you, look around you, 
and see how the fields are ripe for harvesting. 

The reaper is already receiving wages 
and is gathering fruit for eternal life, 
so that sower and reaper may rejoice together. 

For here the saying holds true, “One sows and another reaps.” 

I sent you to reap that for which you did not labour. 
Others have laboured, and you have entered into their labour.’

Many Samaritans from that city believed in Jesus 
because of the woman’s testimony, 
‘He told me everything I have ever done.’ 

So when the Samaritans came to him, 
they asked him to stay with them; 
and he stayed there for two days. 

And many more believed because of his word. 

They said to the woman, 
‘It is no longer because of what you said that we believe, 
for we have heard for ourselves, 
and we know that this is truly the Saviour of the world.’
05 March 2023
The second Sunday in Lent, and also the first Sunday in March, so we had a family Eucharist, but rather an unusual one. Joanna our Director of Music, was ill and so we has a said service, but between the choir and the congregation and some well known hymns we managed to sing! Dr Platts played the tune for us on the electric piano and we continued unaccompanied with some gusto! 

Father Chris talked to us about the 4 greek words for love and how they offered different aspects of this all encompassing experience. Agape is the Greek word for the love that we show when we do good things through our will, even if they don't come easily. A useful idea for our Lenten activities!

Confirmation classes were in the rooms, and so we didnt have tea and coffee this week. There is some covid around so we are trying to keep a distance between us.







Genesis 12:1-4a

A reading from the book of Genesis.

Now the Lord said to Abram, 
‘Go from your country and your kindred and your father’s house 
to the land that I will show you. 

I will make of you a great nation, 
and I will bless you, and make your name great, 
so that you will be a blessing. 

I will bless those who bless you, 
and the one who curses you I will curse; 
and in you all the families of the earth shall be blessed.’

So Abram went, as the Lord had told him; 
and Lot went with him. 


Romans 4 1-5, 13-17 (8am only)

A reading from the letter of Paul to the Romans.

What are we to say was gained by Abraham, 
ancestor according to the flesh? 

For if Abraham was justified by works, 
he has something to boast about, but not before God. 

For what does the scripture say? 
‘Abraham believed God, 
and it was reckoned to him as righteousness.’ 

Now to one who works, wages are not reckoned as a gift 
but as something due. 

But to one who without works 
trusts him who justifies the ungodly, 
such faith is reckoned as righteousness. 

For the promise that he would inherit the world 
did not come to Abraham or to his descendants through the law 
but through the righteousness of faith. 

If it is the adherents of the law who are to be the heirs, 
faith is null and the promise is void. 

For the law brings wrath; 
but where there is no law, 
neither is there violation.

For this reason it depends on faith, 
in order that the promise may rest on grace 
and be guaranteed to all his descendants, 
not only to the adherents of the law 
but also to those who share the faith of Abraham 
(for he is the father of all of us, 

as it is written, 
‘I have made you the father of many nations’)—
Abraham believed in the presence of the God, 
who gives life to the dead 
and calls into existence the things that do not exist. 


John 3:1-17

Hear the gospel of out Lord Jesus Christ accordng to John.

There was a Pharisee named Nicodemus, 
a leader of the Jews. 

He came to Jesus by night 
and said to him, 
‘Rabbi, we know that you are a teacher who has come from God; 
for no one can do these signs that you do apart from the presence of God.’ 

Jesus answered him, 
‘Very truly, I tell you, no one can see the kingdom of God 
without being born from above.’ 

Nicodemus said to him, 
‘How can anyone be born after having grown old? 
Can one enter a second time into the mother’s womb and be born?’ 

Jesus answered, ‘Very truly, I tell you, 
no one can enter the kingdom of God without being born of water and Spirit. 

What is born of the flesh is flesh, 
and what is born of the Spirit is spirit. 

Do not be astonished that I said to you, 
“You must be born from above.” 

The wind blows where it chooses, 
and you hear the sound of it, 
but you do not know where it comes from or where it goes. 
So it is with everyone who is born of the Spirit.’ 

Nicodemus said to him, 
‘How can these things be?’ 

Jesus answered him, 
‘Are you a teacher of Israel, 
and yet you do not understand these things?

‘Very truly, I tell you, we speak of what we know 
and testify to what we have seen; 
yet you do not receive our testimony. 

If I have told you about earthly things and you do not believe, 
how can you believe if I tell you about heavenly things? 

No one has ascended into heaven 
except the one who descended from heaven, 
the Son of Man. 

And just as Moses lifted up the serpent in the wilderness, 
so must the Son of Man be lifted up, 

that whoever believes in him may have eternal life.

‘For God so loved the world 
that he gave his only Son, 
so that everyone who believes in him may not perish 
but may have eternal life.

‘Indeed, God did not send the Son into the world 
to condemn the world, 
but in order that the world might be saved through him.

Service Times

First Sunday in the Month:
08:00am Holy Communion
10:00am Family Service

Second Sunday in the Month
08:00am Holy Communion
10:00am Parish Eucharist

Third Sunday in the Month
08:00am Holy Communion
10:00am Sung Matins in the Church or Crafty Communion in Church Hall

Fourth Sunday in the Month
08:00am Holy Communion
10:00am Parish Eucharist

Variations can be found in the Parish Magazine or the calendar »

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